Chapter IX. Conjugation; Durative Tenses

§180. In Old Egyptian the oldest method of conjugating the verb was by means of attaching the Suffix Pronouns to the Verbal Stem. As the language developed, a new method gradually arose in which conjugation was effected by means of auxiliary verbs— with suffixes attached— placed before the verbal stem. By the time that Coptic had replaced the older stage of the language, the Old Conjugation with the Suffix Pronouns had almost completely disappeared. The few surviving verbs are:
§181. (1) The verb `w ‘To say’, which is frequently used with auxiliaries, also shows a form pe`e- with Nominal Subjects and pe`a= with Pronominal Subjects (this form originated from an old relative form p3dd.f, ‘That which he says’); e.g. pe`e  p.`oeis  na.u ‘The Lord says to them’, pe`a.3  na.s ‘He says to her’. Note: (e)6ne-, (e)6na= ‘To be willing’; e.g. 5.na.4wwt  na.k  e6na.i ‘I shall sacrifice to thee (for) I am willing’ (Ps 53:6); also mio= ‘To be hale’, expressing thanks or greeting; e.g. mio.k ‘Hail to thee!’
§182. (2) The adjective verbs:

E.g. nanou.s  na.n  e2w  m.pei.ma ‘It is good for us to remain here’ (Mt 17:4), eis.6hhte  nesw  ta.4beere ‘Behold, thou art beautiful, my daughter’ (S of S 1:15), mh  nto.k  naak  e.pen.eiwt  iakwb ‘Art thou greater than our father Jacob?’ (Jn 4:12).
§183. Note: The idiomatic use of naa- in the compound  naiat=, ‘Blest’ . This is a contracted form of naa.iat, lit. ‘Great is the eye’. It is always followed by the Suffix Pronoun, which agrees with the subject in number and person; e.g. naiat.k  simwn  bar.iwna ‘Blest art thou, Simon Bar-Jonah’ (Mt 16:17), naiat.n  anon  (m).pen.ka6 ‘Blest are we in our land’ (Budge, Misc. 433.1). When the subject is in the 3^rd person singular or plural, the noun is introduced by the particle n; e.g. naiat.3  m.p.rwme ‘Blest is the man’ (Ps 1:1), naiat.ou  n.n.bal ‘Blest are the eyes’ (Lk 10:23, §94).
§184. (3) The impersonal existential verbs  oun ‘To be’ and mn ‘Not to be’  with following nominal subject; e.g. oun  ou.4hre  4hm  m.pei.ma ‘There is a young child here’ (Jn 6:9), mn  agaqos  n.sa  oua  p.noute ‘There is none good except one, God’ (Mt 19:17). Note 1:  44e-  (e44e-)  ‘To be befitting’  and  m44e- (me44e-)  ‘To be unbefitting’ ; e.g. tai  gar  te  q.e  et.e44e  ero.n  e`w.k  ebol  n.dikaiosunh  nim ‘For this is the way which is befitting for us to fulfill all righteousness’ (Mt 3:15), 44e  a.r.baptize  6m  p.snau  6m  p.ouoein  mn  p.moou ‘It is appropriate to be baptized in both, in the light and the water’ (Philip 81). Note 2: m.44e- seems to be confined to negating relative clauses. The  negation  of 44e- in statements and questions is effected by n ... an  (§195); e.g. n.e44e.2e  nto.k  an  ero.k  pe  ena.m.pek.4br  6m6al ‘Is it not fitting for thee, even thou, to have pity upon thy fellow-servant?’ (Mt 18:33).
§185. Conjugation by means of Auxiliaries: By means of the Auxiliaries, Coptic is able to form all the tenses needed to express affirmative verbal action in past, present and future time. There are also four auxiliaries which can express negation, but these are confined to the Perfect, the Tense of Habit, a special form of the Future, and the tense of Unfulfilled Action. The tense or complete verbal group consists of three parts:
 (1) The auxiliary
 (2) The subject (noun or pronoun) 
 (3) The verbal form
E.g. a.prwme  swtm ‘The man heard’, a.3.swtm ‘He heard’. Exceptions to this order are I Present (§189) and I Future (§209), in which the subject stands first without any preceding auxiliary; e.g. p.rwme  swtm ‘The man hears’, 3.swtm ‘He hears’, p.rwme  na.swtm The man will hear’, 3.na.swtm ‘He will hear’.
§186. Forms of the Auxiliaries; First and Second Tenses. The most striking feature of Coptic is its possession of two forms of the Auxiliaries, distinguished by the names ‘First’ and ‘Second’ Tenses; e.g.:

(a) The existence of two sets for each tense presupposes that each form possesses separate syntactical functions; for it is quite clear that II Tenses are by no means secondary or subordinate, in that they appear in main sentences, in independent statements, and in questions. By comparing Coptic translations with Greek originals, Dr H.J. Polotsky (Études de Syntaxe Copte, Cairo, 1944) has convincingly demonstrated that the use of II Tenses indicates that a special stress is to be expected on the Adverbial Extension. (But there are many examples in which II Tenses are used where no Adverbial Extension is present. It is doubtful whether all these exceptions to the general rule can be dismissed as improper uses.)The Adverbial Extension may be a real adverb (§281) or its equivalent, i.e. an adverbial phrase formed by means of a preposition followed by a noun or pronoun (§282ff); it may also include the Indirect Object or Dative introduced by n (§263); or it may be an Adverbial Clause introduced by a conjunction (§369ff), or even direct speech introduced by the particle `e (in origin an infinitive introduced by a preposition rdd ‘To say’).
(b) As in English, the normal position of emphasis is at the beginning of the sentence, except where vocal intonation indicates otherwise. In the written language, this position is of importance, since the eye is the sole guide to interpretation; e.g. ‘To you is this order given’, ‘Today I shall do this’, ‘Because you were absent, this happened to us’, ‘Come with me, said the man’, ‘Whither are you going?’, etc. Coptic, however, as a general rule preferred to keep its normal word order: auxiliary, subject, verbal form, object, indirect object or adverb (§318); departure from the normal stress was indicated at the beginning of the sentence by means of the Second Tenses; e.g.:

§187. Durative and Limitative Tenses: The Narrative Tenses can be divided into two main groups. In this grammar the names Durative and Limitative are adopted. Under the group Durative appear the Present, Imperfect and Circumstantial. The name Durative is applied to these tenses in that they have no reference to a definite temporal standpoint. They represent an action or state which is in the process of being achieved; that is to say, they indicate a durative process without fixed limits in time. In contrast, the Limitative Tenses indicate a fixed standpoint in time: past, future or habitually repeated (§199). Two important facts about the Durative Tenses must be noted: (1) They alone can use the Qualitative. This is understandable when the essential nature of the Qualitative is considered (§143, 145). (2) They cannot take a Direct Object, i.e. the Construct and Pronominal forms of the Infinitive cannot be used. Thus, to say ‘I am saying it’, Coptic must write 5.`w  mmo.s. The form ‘5.`oo.s’  is impossible, though with the Limitative Tenses such a form is the normal usage; e.g. a.i.`oo.s ‘I said it’ (§328).

*NB: The II Present and Circumstantial Tenses have identical forms but differing functions; see §192n, 197.
§189. I Present: As the name suggests, the principle use of this tense is to express present time in narrative; e.g. pe.pna  ni3e  e.p.ma  et.3.oua4.3  auw  k.swtm  e.te3.smh ‘The spirit (wind) blows to the place which it wishes, and thou art hearing its sound’ (Jn 3:8), t.mnt.noute  `oor  e.6wb  nim ‘Godliness is stronger than all things’ (Wisd 10:12), tenou  tn.eime  `e  k.sooun  n.6wb  nim ‘Now we perceive that thou art understanding everything’ (Jn 16:30).
§190. When the Nominal Subject is undefined or has the Indefinite Article, it must be introduced by the Impersonal verb  oun- ( mn- in negation) (§184); e.g. oun  ou.rwme  nhu  6i.pa.6ou  mmo.i ‘There is a man coming after me’ (Jn 1:30), mn  sboui  `ose  e.pe3.sa6 ‘There is not (a) disciple higher than his teacher’ (Lk 6:40).
§191. Besides its use in narrative, the I Present occurs: (a) in Oaths; e.g. 3.on6  n2i  p.`oeis ‘As the Lord liveth’ (Ruth 3:13, Z 292.a.8); (b) in Questions, (i) introduced by an Interrogative; e.g. etbe.ou  te.rime ‘Why dost thou (f.) weep?’ (Z 339.a.3), a6rw.tn  tetn.4trtwr ‘Why are you troubled?’ (Mk 5:39); and (ii) very often without an introductory Interrogative, the context alone indicating a question which would be expressed vocally by tone of voice; e.g. k.me  mmo.i  e.6oue  nai ‘Dost thou love me more than [you love] these?’ (Jn 21:15), k.ouw4  e.nau  e.pe.xs ‘Dost thou wish to see the Christ?’ (Z 306.b.1, §341ff).
§192. II Present: Like the I Present, this tense carries the sense of present action, but with the difference that the main stress in the sentence is laid on the Adverbial Extension (§186). Accordingly, this tense is widely used in Questions where the Interrogative does not stand at the beginning of the sentence; e.g. alla  ere.pe3.ouw4  4oop  6m.p.nomos  m.p.`oeis ‘But in the law of the Lord is his desire’ (Ps 1:2), pe`a.3  na.3  e.k.bhk  etwn; pe`a.3  `e  e.i.bhk  e.5.meeue  n.ne.snhu ‘He says to them: Whither are you going? He says: To instruct the brothers am I going!’ (Z 318.a.2). Note: Though in Sahidic the forms of the II Present are the same as the Circumstantial, they must not be confused, for their syntactical functions are quite distinct from one another. Bohairic distinguishes between II Present and Circumstantial thus: II Present are-, a=; Circumstantial ere-, e=.
§193. Negation of the Present: There is no special negative auxiliary; negation is effected by means of the particles  n ... an :
§193a. Negation of I Present; e.g. n.tetn-.soon  an  m.pe.6oou  oude  te.unou ‘You are not knowing the day or the hour’ (Mt 25:13), n.t.me  4oop  an  6rai  n.6ht.n ‘The truth is not existing in us’ (I-Jn 1:8). Note 1:  n  before p becomes m  (§10); e.g. m.pe3.bios  eine  an  m.pa.ouon  nim ‘His life does not resemble that of everyone’ (Wisd 2:15). And when followed by k, 3 or s, the negative appears as  n.g  (§2n), n.3, n.s ; e.g. p.soi  de  et.6m.pek.bal  n.g.nau  ero.s  an ‘The beam which is in thine eye, thou dost not see it’ (Mt 7:3), n.3.swtm  an ‘He does not hear’. Note 2: n  is not infrequently omitted before I Present; e.g. 5.o  an  n.q.e  m.p.ke.seeme  n