Chapter XI. The Conjunctive.  (Negation: §230)

§225.

    Singular   Plural

  1 com

  n-ta-, ta-

  n-.tn--

  2 masc

  n.g-- (§2n)  [n-te.k-]

  n-.tetn--

  2 fem

  n.te-

  3 masc

  n.3-- (ne.3-)  [n-te.3-]

  n-.se[n-to.u-, n-.se-]

  3 fem

  n.s-- (ne.s-)  [n-te.s-]

Nom subj  nte-

(The forms in square brackets are the Bohairic forms, which preserved the t throughout.) The alternate forms of the 3rd pers masc and fem sing are only occasionally found, being liable to be confused with the Imperfect forms. On the whole, ta is more common than nta for 1st pers sing.
§226. Uses of the Conjunctive. The chief function of this auxiliary is  to join together sentences , the tense of the verb in the opening sentence being continued in the sentence introduced by the Conjunctive. This tense is most frequently found after a sentence containing an Imperative. It is also used very frequently after a Future Tense. Though strictly speaking the Conjunctive has no tense of its own, depending upon a previous auxiliary for its time standpoint, yet on the whole it may be said that it implies the sense of action still to be achieved. Only very infrequently does it appear after the Past Tense, and then not as a simple continuation of the previous tense, but with a final meaning to express the object of an order. (a) After the Imperative: e.g. amhei.tn  n.tetn.ouwm ‘Come and eat’ (Jn 21:12), 6moos  6n.tek.ri  n.g.rime ‘Sit in thy cell and weep’ (Z 347.21). (b) After the Future: e.g. p.rime  na.4wpe  e.rou6e  nte.p.telhl  4wpe  e.6tooue ‘Weeping will happen at evening, and joy will happen in (the) morning’ (Ps 30:5), k.na.per4  nek.2i`  ebol  nte.keoua  mor.k-  ‘Thou wilt stretch out thy hands, and another will gird thee’ (Jn 21:18), 5.na.`w  ta.yallei  e.p.`oeis ‘I will sing and praise the Lord’ (Ps 26:6). (c) After the Past: e.g. p.douc  de  a.3.keleue  nse.talo.ou  e.p.6ermhtarion ‘The governor ordered them to lift them on to the rack.’ (Mor. 587.f.101.v), etbe.ou  mp.ou.5  pei.so2n  ebol  6a  4mt.4e  n.sateere  nse.ta.ou  n.n.6hke ‘Why did they not sell this ointment for 500 staters in order to give them to the poor?’ (Jn 12:5). Note: It must not be thought that the Conjunctive only follows the above mentioned tenses. It is found after the Present, Habitude, Optative, Causative Infinitive, Conditional Clause, Temporal Clause, etc. But its use after Imperative and Future is so common that the more regular use is here indicated instead of quoting all the less frequent uses. The use of this auxiliary after the Past, though comparatively rare, is noted in that the sense implied by its use is not merely continuity of the previous action.
§227. The Conjunctive is frequently used after verbs of wishing, commanding and allowing; e.g. keleue  na.i  ta.4a`e ‘Order me and I will speak’ (Pistis Sophia 202), ka  nai  thr.ou  n.se.bwk ‘Allow all these to go’ (Jn 18:8), k.ouw4  ebw.k  n.g.moute  e.pet.diakonei  na.n ‘Dost thou wish to go and to call him who ministers to us?’ (Z 294.c.5).
§228. The Conjunctive sometimes appears in direct speech without an introductory verb. The reason for this is not clear. Perhaps in such cases a verb of wishing, commanding or requesting is mentally understood; e.g., pe`e.pilatos  na.u  `e  ta.s5rou  m.petn.rro ‘Pilate said to them: (Do you wish that) I crucify your king?’ (Jn 19:15), pe`e  6rouq  t.mwabiths  n.noemein  `e  ta.bwk  ebol  e.t.sw4e ‘Ruth the Moabitess said to Naomi: (Let me) go to the field’ (Ruth 2:2).
§229. The Conjunctive is used after a number of Greek Conjunctions:

6wste

‘So that’

6opws

‘In order that’

mhpws

‘Lest in any way’

mhpote

‘For fear lest’

eimht(e)i

‘Unless’ 

E.g. kalws  6wb  nim  a.3.aa.u  6wste  n.3.tre.n.al  swtm  auw  n.3.tre.n.ke.mpo  4a`e ‘He has done everything well, so that he has caused the deaf to hear and has caused the dumb also to speak’ (Mk 7:37), 5.r.6ote  gar  `e  mhpote  ta.ei  4arw.tn  ta.6e  erw.tn  n.q.e  e.n5.oua4  an ‘For I fear lest I come to you and find you in the way which I do not wish’ (II-Cor 12:20), eimhti  n.tn.bwk  anon  n.tn.4wp ‘Unless we go and buy’ (Lk 9:13).
§230. Negation of the Conjunctive. Negation of the Conjunctive is effected by  the negative particle tm-  being placed before the Infinitive; e.g. tet.na.4ine  nsw.n.tetn.tm.6e  eroi ‘You will seek for me, and you will not find me’ (Jn 7:34), etbe.ou  k.na.ouon6.k  na.n  ebol  n.g.tm.ouon6.k  m.p.kosmos ‘Why wilt thou reveal thyself to us, and not reveal thyself to the world?’ (Jn 14:22).
§231.  Compound Tenses with e- and ne To a number of Auxiliaries can be prefixed the verbal forms e- and ne- to form compound verbal structures; e.g.

e.a.3.swtm-
e.m-p.3-.swtm-
e.m-pat.3.swtm-
e.me.3.swtm-
 
ne.a.3.swtm-
ne.4a.3.swtm-
ne.m-pat.3.swtm-

(a)  e- precedes the auxiliary  when it is used in a subordinate or co-ordinate sentence with  past time  meaning; e.g. ntere.p.arxitriklinos  de  twpe  m.p.moou  e.a.3.r.hrp ‘When the ruler of the feast had tasted the water after it became wine’ (Jn 2:9). Note 1: It is possible, as Dr. H.J. Polotsky has pointed out (Étude de Syntaxe Copte, 49), that in some cases e.g. e.a.3.swtm  has been employed as a II Perfect tense. (b)  e- prefixed to the negation of the I Perfect renders  ‘Until’ ; e.g. n.ne.tei.genea  ou.eine  e.mp.ou.4wpe ‘This generation shall not pass away until they have occurred’ (Lk 21:32). Note 2: mp.3- and mpat.3- sometimes are found as bad spellings for e.mp.3- and e.mpat.3-.
(c)
  ne- prefixed to past tenses gives a Pluperfect meaning  (originating from the old wn ‘To exist’, §194); e.g. ne.a.u.ei  pe ‘When they had come’ (Jn 11:19), ne.4are.p.6hgemwn  ka.oua  ebol ‘The governor had been accustomed to release one’ (Mt 27:15), ne.mpat.ou.soun te.grafh ‘They had not yet understood the Scripture’ (Jn 20:9; cf also §233n).
§232. Impersonal Verbs. When verbs are used impersonally, the 3rd pers fem sing -s is generally used; e.g. a.s.4wpe ‘It happened’. But occasionally the 3rd masc -3 is used; e.g. 3.sh6 ‘It is written (as follows)’. There are, however, a small number of verbs which are impersonal; the most important of these are:

ouon, (oun--)

 ‘To be’, and its negative: m-mon, ([m-]mn--)  (§233)

4-4e-

 To be befitting or appropriate’ (§184.1)

6aps

 To be needful’ (§237)

6w

 ‘to be enough’ (§237a)

§233.  ouon, oun-  ‘There is/are’ (Existential), and  mmon, (m)mn-  ‘There is/are not’ (Negative Existential): (1) The Construct forms are far more common than the Absolute forms, and are used in a Verbal Sentence employing one of the Durative tenses when the subject is undefined or has only the Indefinite Article (§190, 195) or the I Future (§209.1). (2) In the Non-Verbal sentence (§314); e.g. oun.ou.4hre  4hm  m.pei.ma ‘There is a young boy here’ (Jn 6:9), mn  agaqos  n.sa  oua  p.noute ‘There is not (anyone) good except one, God’ (Mt 19:17). Note: The past tense is formed by means of  ne-  (§231); e.g. ne.oun  oua  6n.khme ‘There was one in Egypt’ (Z 338.c.1), ne.mn.pet.bohqei  ero.ou ‘There was not a helper for them’ (Ps 107:12). Frequently ne.oun  contracts to ne.un; e.g. ne.un.ou.rwme  de  n.rm.mao ‘There was a rich man’ (Lk 16:19).
§234. (3) Possession: In the forms:

Possession

Old Form

Affirmative: oun-te-,  oun--te=,  oun--ta=

wn mdi

Negative: mn-te-, mn-te=,  mn-ta=

nn wn  mdi

—literally, ‘There exists in the hand of’, ‘There exists not in the hand of’; by which forms Coptic conveys the notion of possession or the lack of possession. Thus in order to say ‘The man has a house’, Coptic must say ‘There exists in the hand of the man a house’ (ounte.p.rwme  hi). It is to be noted that the object stands directly after the subject without any introductory particle; e.g. ounte.p.4hre  n.p.rwme  ecousia ‘The Son of Mankind has authority’ (Mt 9:6). When, however, the subject is a pronoun, the relation of the object possessed to the possessor depends on the form of the verb used:
§235. With ounte= and mnte=, the object stands directly after the pronoun; e.g. oun5  5ou  gar  n.son ‘For I have five brothers’ (Lk 16:28), 6en.esoou  e.mnt.ou.4we  6i`w.ou ‘Sheep which have no shepherd over them’ (Mk 6:34). Note: The adverb  mmau ‘There’  (C196b) frequently follows the object, but is often left untranslated; ount.ou  mwushs  mmau  mn  ne.profhths ‘They have Moses and the prophets’ (Lk 16:29), m.mn5  6ai  m.mau ‘I have no husband’ (Jn 4:17).
§236. (b) With ounta= and mnta= the object, if nominal, must always be introduced by the particle n. It may be noted that the adverb mmau (§235n), when used after ounta=, usually stands directly after the subject; e.g. ounta.mmau  n.ou.kolasis ‘She has punishment’ (I-Jn 4:18), ne.unta.3 (for ne.oun.ta.3)  mmau  n.6a6  n.n.ka ‘He had many possessions’ (Mt 19:22). But when the object is pronominal, the rule is that it is added directly to the verbal form— thus presenting the curious form of two suffixes added directly to the verb; e.g. ounta.i.3 ‘I have him’, ounta.3.s ‘He has it’ (§232), ou  gar  pet.e.ounta.i.3  6n.t.pe ‘For who is it whom I have in heaven?’ (Ps 72:25). Note 1: Sometimes a euphonic s is introduced between the two suffixes; e.g. kata  pete  ounta.3.s.3 ‘According to him who has it’, kata  pete  mnta.3.s.3 ‘According to him who has it not’ (II-Cor 8:12). Note 2: With the preposition e-, ero=, an idiomatic use of ounte-, ounta= has the meaning  ‘To be in debt’ ; e.g. ounte.pa.`oeis  ouhr  ero.k ‘How much dost thou owe my lord?’ (lit. My lord has how much against thee?) (Lk 16.5), pai  e.ne.unta.3  ero.n.4e  n.satreere ‘This one who owed him a hundred staters’ (lit. This one who, he had against him a hundred staters) (Mt 18:28).
§237.  6aps ‘it is necessary’  is an impersonal verb and is usually followed by the Causative Infinitive (§256); e.g. 6aps  e.tre.u.`pe.thutn  n.ke.sop ‘It is necessary for you to be born again’ (lit. ... that they beget you again; §259(Jn 3:7), mh  n.6aps  an  etre.pe.xs  4ep.nai ‘Is it not necessary for Christ to receive these (things)?’ (Lk 24:26). Sometimes the Existential Particle  pe  appears after the verb; e.g. 6aps  gar  pe  etre.r.rro ‘It is necessary for him to reign’ (I-Cor 15:25), 6aps  on  pe  e.tre.u.pwwne  4wpe  m.p.ke.nomos ‘It is necessary again for a change to happen in the law also’ (Heb 7:12).
§237a.  6w ‘To suffice, become enough’  is generally used impersonally, and is followed by the preposition e-; e.g. ma.tsbo.n  e.pek.eiwt  auw  6w  ero.n ‘Show us thy Father, and it is sufficient for us (Jn 14:8), 6w  e.pe.sboui ‘It is sufficient for the disciple’ (Mt 10:25).
§238. The Imperative. As a rule  the Imperative is expressed by means of the Infinitive , the same form being used for both singular and plural, and no distinction in gender is made; swtm ‘Hear!’, me6  n.6udria ‘Fill the water pots!’, moute  e.n.ergaths ‘Call the laborers!’, `it.3 ‘Take him!’
§239. A few verbs have preserved old Imperative forms, mostly showing initial a- which originated from the old Imperative prefix i. These Imperatives are:

a.nau

‘See!’

a.`w  (with direct object a.`i-, a.`i=)

‘Say!’

a.`w6m-

‘Become unclean!’

a.uwn  (for a.ouwn, §16)

‘Open!’

Note: a.lo.k, a.lw.tn-  (require object suffix)

‘Cease thou, you!’

§240. A few verbs show quite irregular forms:

 Verb

Meaning

Imperative

ei

‘To come’

amou (masc),  amh (fem), amh(e)i.tn- (pural)

eine

‘To bring’

an(e)ine, ani-, ani=

eire

‘To do’

arire, ari-,  ari=, 3 pl ari.sou  (§44)

 5 ‘To give’  occasionally uses the Infinitive to express the Imperative; e.g. 5.6th.tn ‘Give heed!’ (Mt 7:15). But far more common is the form  ma  (Absolute and Construct forms are ide